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Raag Aasaa

Shri Guru Granth Sahib ยท Part 5 of 9: passages 161 to 200 of 337

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The mind of the Gurmukh becomes fearless through the Naam. Overpowering and subduing the five passions, holding ego in its grip, it confines them to one place. ||6|| The Gurmukh renounces other songs and tastes. The mind of the Gurmukh is awakened to devotion. Hearing the unstruck music of the sound current, this mind contemplates the Shabad, and accepts it. Understanding itself, this soul becomes attuned to the Formless Lord. ||7|| This mind becomes immaculately pure, in the Court and the Home of the Lord. The Gurmukh shows his love through loving devotional worship. Night and day, by Guru's Grace, sing the Lord's Praises. God dwells in each and every heart, since the very beginning of time, and throughout the ages. ||8|| This mind is intoxicated with the sublime essence of the Lord; The Gurmukh realizes the essence of totality. For the sake of devotional worship, he dwells at the Guru's Feet. Nanak is the humble servant of the slave of the Lord's slaves. ||9||8|| Section 08 - Raag Aasaa - Part 070 Aasaa, First Mehl: When the body perishes, whose wealth is it? Without the Guru, how can the Lord's Name be obtained? The wealth of the Lord's Name is my Companion and Helper. Night and day, center your loving attention on the Immaculate Lord. ||1|| Without the Lord's Name, who is ours? I look upon pleasure and pain alike; I shall not forsake the Naam, the Name of the Lord. The Lord Himself forgives me, and blends me with Himself. ||1||Pause||

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I look upon pleasure and pain alike; I shall not forsake the Naam, the Name of the Lord. The Lord Himself forgives me, and blends me with Himself. ||1||Pause|| The fool loves gold and women. Attached to duality, he has forgotten the Naam. O Lord, he alone chants the Naam, whom You have forgiven. Death cannot touch one who sings the Glorious Praises of the Lord. ||2|| The Lord, the Guru, is the Giver; the Lord, the Sustainer of the World. If it is pleasing to Your Will, please preserve me, O Merciful Lord. As Gurmukh, my mind is pleased with the Lord. My diseases are cured, and my pains are taken away. ||3|| There is no other medicine, Tantric charm or mantra. Meditative remembrance upon the Lord, Har, Har, destroys sins. You Yourself cause us to stray from the path, and forget the Naam. Showering Your Mercy, You Yourself save us. ||4|| The mind is diseased with doubt, superstition and duality. Without the Guru, it dwells in doubt, and contemplates duality. The Guru reveals the Darshan, the Blessed Vision of the Primal Lord. Without the Word of the Guru's Shabad, what use is human life? ||5|| Beholding the Marvellous Lord, I am wonder-struck and astonished. In each and every heart, of the angels and holy men, He dwells in celestial Samaadhi. I have enshrined the All-pervading Lord within my mind. There is no one else equal to You. ||6|| For the sake of devotional worship, we chant Your Name.

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For the sake of devotional worship, we chant Your Name. The Lord's devotees dwell in the Society of the Saints. Breaking his bonds, one comes to meditate on the Lord. The Gurmukhs are emancipated, by the Guru-given knowledge of the Lord. ||7|| The Messenger of Death cannot touch him with pain; the Lord's humble servant remains awake to the Love of the Naam. The Lord is the Lover of His devotees; He dwells with His devotees. O Nanak, they are liberated, through the Love of the Lord. ||8||9|| Aasaa, First Mehl, Ik-Tukee: One who serves the Guru, knows his Lord and Master. His pains are erased, and he realizes the True Word of the Shabad. ||1|| Meditate on the Lord, O my friends and companions. Serving the True Guru, you shall behold God with your eyes. ||1||Pause|| People are entangled with mother, father and the world. They are entangled with sons, daughters and spouses. ||2|| They are entangled with religious rituals, and religious faith, acting in ego. They are entangled with sons, wives and others in their minds. ||3|| The farmers are entangled by farming. People suffer punishment in ego, and the Lord King exacts the penalty from them. ||4|| They are entangled in trade without contemplation. They are not satisfied by attachment to the expanse of Maya. ||5|| They are entangled with that wealth, amassed by bankers. Without devotion to the Lord, they do not become acceptable. ||6||

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Without devotion to the Lord, they do not become acceptable. ||6|| They are entangled with the Vedas, religious discussions and egotism. They are entangled, and perish in attachment and corruption. ||7|| Nanak seeks the Sanctuary of the Lord's Name. One who is saved by the True Guru, does not suffer entanglement. ||8||10|| Section 08 - Raag Aasaa - Part 071 Raag Aasaa, First Mehl, Ashtapadees, Third House: One Universal Creator God. By The Grace Of The True Guru: Those heads adorned with braided hair, with their parts painted with vermillion - those heads were shaved with scissors, and their throats were choked with dust. They lived in palatial mansions, but now, they cannot even sit near the palaces. ||1|| Hail to You, O Father Lord, Hail to You! O Primal Lord. Your limits are not known; You create, and create, and behold the scenes. ||1||Pause|| When they were married, their husbands looked so handsome beside them. They came in palanquins, decorated with ivory; water was sprinkled over their heads, and glittering fans were waved above them. ||2|| They were given hundreds of thousands of coins when they sat, and hundreds of thousands of coins when they stood. They ate coconuts and dates, and rested comfortably upon their beds. But ropes were put around their necks, and their strings of pearls were broken. ||3|| Their wealth and youthful beauty, which gave them so much pleasure, have now become their enemies.

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Their wealth and youthful beauty, which gave them so much pleasure, have now become their enemies. The order was given to the soldiers, who dishonored them, and carried them away. If it is pleasing to God's Will, He bestows greatness; if is pleases His Will, He bestows punishment. ||4|| If someone focuses on the Lord beforehand, then why should he be punished? The kings had lost their higher consciousness, reveling in pleasure and sensuality. Since Baabar's rule has been proclaimed, even the princes have no food to eat. ||5|| The Muslims have lost their five times of daily prayer, and the Hindus have lost their worship as well. Without their sacred squares, how shall the Hindu women bathe and apply the frontal marks to their foreheads? They never remembered their Lord as Raam, and now they cannot even chant Khudaa-i||6|| Some have returned to their homes, and meeting their relatives, they ask about their safety. For some, it is pre-ordained that they shall sit and cry out in pain. Whatever pleases Him, comes to pass. O Nanak, what is the fate of mankind? ||7||11|| Aasaa, First Mehl: Where are the games, the stables, the horses? Where are the drums and the bugles? Where are the sword-belts and chariots? Where are those scarlet uniforms? Where are the rings and the beautiful faces? They are no longer to be seen here. ||1|| This world is Yours; You are the Lord of the Universe. In an instant, You establish and disestablish. You distribute wealth as it pleases You. ||1||Pause||

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In an instant, You establish and disestablish. You distribute wealth as it pleases You. ||1||Pause|| Where are the houses, the gates, the hotels and palaces? Where are those beautiful way-stations? Where are those beautiful women, reclining on their beds, whose beauty would not allow one to sleep? Where are those betel leaves, their sellers, and the haremees? They have vanished like shadows. ||2|| For the sake of this wealth, so many were ruined; because of this wealth, so many have been disgraced. It was not gathered without sin, and it does not go along with the dead. Those, whom the Creator Lord would destroy - first He strips them of virtue. ||3|| Millions of religious leaders failed to halt the invader, when they heard of the Emperor's invasion. Section 08 - Raag Aasaa - Part 072 He burned the rest-houses and the ancient temples; he cut the princes limb from limb, and cast them into the dust. None of the Mugals went blind, and no one performed any miracle. ||4|| The battle raged between the Mugals and the Pat'haans, and the swords clashed on the battlefield. They took aim and fired their guns, and they attacked with their elephants. Those men whose letters were torn in the Lord's Court, were destined to die, O Siblings of Destiny. ||5|| The Hindu women, the Muslim women, the Bhattis and the Rajputs - some had their robes torn away, from head to foot, while others came to dwell in the cremation ground.

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- some had their robes torn away, from head to foot, while others came to dwell in the cremation ground. Their husbands did not return home - how did they pass their night? ||6|| The Creator Himself acts, and causes others to act. Unto whom should we complain? Pleasure and pain come by Your Will; unto whom should we go and cry? The Commander issues His Command, and is pleased. O Nanak, we receive what is written in our destiny. ||7||12|| One Universal Creator God. By The Grace Of The True Guru: Aasaa, Kaafee, First Mehl, Eighth House, Ashtapadees: As the shepherd is in the field for only a short time, so is one in the world. Practicing falsehood, they build their homes. ||1|| Wake up! Wake up! O sleepers, see that the travelling merchant is leaving. ||1||Pause|| Go ahead and build your houses, if you think you will stay here forever and ever. The body shall fall, and the soul shall depart; if only they knew this. ||2|| Why do you cry out and mourn for the dead? The Lord is, and shall always be. You mourn for that person, but who will mourn for you? ||3|| You are engrossed in worldly entanglements, O Siblings of Destiny, and you are practicing falsehood. The dead person does not hear anything at all; your cries are heard only by other people. ||4|| Only the Lord, who causes the mortal to sleep, O Nanak, can awaken him again. One who understands his true home, does not sleep. ||5||

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One who understands his true home, does not sleep. ||5|| If the departing mortal can take his wealth with him, then go ahead and gather wealth yourself. See this, reflect upon it, and understand. ||6|| Make your deals, and obtain the true merchandise, or else you shall regret it later. Abandon your vices, and practice virtue, and you shall obtain the essence of reality. ||7|| Plant the seed of Truth in the soil of Dharmic faith, and practice such farming. Only then will you be known as a merchant, if you take your profits with you. ||8|| If the Lord shows His Mercy, one meets the True Guru; contemplating Him, one comes to understand. Then, one chants the Naam, hears the Naam, and deals only in the Naam. ||9|| As is the profit, so is the loss; this is the way of the world. Whatever pleases His Will, O Nanak, is glory for me. ||10||13|| Aasaa, First Mehl: I have searched in the four directions, but no one is mine. If it pleases You, O Lord Master, then You are mine, and I am Yours. ||1|| There is no other door for me; where shall I go to worship? You are my only Lord; Your True Name is in my mouth. ||1||Pause|| Some serve the Siddhas, the beings of spiritual perfection, and some serve spiritual teachers; they beg for wealth and miraculous powers. May I never forget the Naam, the Name of the One Lord. This is the wisdom of the True Guru. ||2|| Section 08 - Raag Aasaa - Part 073 Why do the Yogis, the revellers, and the beggars wander in foreign lands?

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Why do the Yogis, the revellers, and the beggars wander in foreign lands? They do not understand the Word of the Guru's Shabad, and the essence of excellence within them. ||3|| The Pandits, the religious scholars, the teachers and astrologers, and those who endlessly read the Puraanas, do not know what is within; God is hidden deep within them. ||4|| Some penitents perform penance in the forests, and some dwell forever at sacred shrines. The unenlightened people do not understand themselves - why have they become renunciates? ||5|| Some control their sexual energy, and are known as celibates. But without the Guru's Word, they are not saved, and they wander in reincarnation. ||6|| Some are householders, servants, and seekers, attached to the Guru's Teachings. They hold fast to the Naam, to charity, to cleansing and purification; they remain awake in devotion to the Lord. ||7|| Through the Guru, the Gate of the Lord's Home is found, and that place is recognized. Nanak does not forget the Naam; his mind has surrendered to the True Lord. ||8||14|| Aasaa, First Mehl: Stilling the desires of the mind, the mortal truly crosses over the terrifying world-ocean. In the very beginning, and throughout the ages, You have been the Merciful Lord and Master; I seek Your Sanctuary. ||1|| You are the Giver, and I am a mere beggar. Lord, please grant me the Blessed Vision of Your Darshan. The Gurmukh meditates on the Naam; the temple of his mind resounds with joy. ||1||Pause||

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The Gurmukh meditates on the Naam; the temple of his mind resounds with joy. ||1||Pause|| Renouncing false greed, one comes to realize the Truth. So let yourself be absorbed in the Word of the Guru's Shabad, and know this supreme realization. ||2|| This mind is a greedy king, engrossed in greed. The Gurmukh eliminates his greed, and comes to an understanding with the Lord. ||3|| Planting the seeds in the rocky soil, how can one reap a profit? The self-willed manmukh is not pleased with Truth; the false are buried in falsehood. ||4|| So renounce greed - you are blind! Greed only brings pain. When the True Lord dwells within the mind, the poisonous ego is conquered. ||5|| Renounce the evil way of duality, or you shall be plundered, O Siblings of Destiny. Day and night, praise the Naam, in the Sanctuary of the True Guru's protection. ||6|| The self-willed manmukh is a rock, a stone. His life is cursed and useless. No matter now long a stone is kept under water, it still remains dry at its core. ||7|| The Name of the Lord is the treasure; the Perfect Guru has given it to me. O Nanak, one who does not forget the Naam, churns and drinks in the Ambrosial Nectar. ||8||15|| Aasaa, First Mehl: The travellers travel from one road to another. The world is engrossed in its entanglements, and does not appreciate the Truth. ||1|| Why wander around, and why go searching, when the Guru's Shabad reveals Him to us?

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Why wander around, and why go searching, when the Guru's Shabad reveals Him to us? Leaving behind egotism and attachment, I have arrived at my own home. ||1||Pause|| Through Truth, one meets the True One; He is not obtained through falsehood. Centering your consciousness on the True Lord, you shall not have to come into the world again. ||2|| Why do you weep for the dead? You do not know how to weep. Weep by praising the True Lord, and recognize His Command. ||3|| Blessed is the birth of one who is destined to abide by the Lord's Command. He obtains the true profit, realizing the Lord's Command. ||4|| Section 08 - Raag Aasaa - Part 074 If it pleases the Commander, one goes to His Court, robed in honor. By His Command, God's slaves are hit over the head. ||5|| The profit is earned by enshrining Truth and justice in the mind. They obtain what is written in their destiny, and overcome pride. ||6|| The self-willed manmukhs are hit over the head, and consumed by conflict. The cheaters are plundered by falsehood; they are chained and led away. ||7|| Enshrine the Lord Master in your mind, and you shall not have to repent. He forgives our sins, when we practice the Teachings of the Guru's Word. ||8|| Nanak begs for the True Name, which is obtained by the Gurmukh. Without You, I have no other at all; please, bless me with Your Glance of Grace. ||9||16|| Aasaa, First Mehl: Why should I go searching in the forests, when the woods of my home are so green?

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Why should I go searching in the forests, when the woods of my home are so green? The True Word of the Shabad has instantaneously come and settled in my heart. ||1|| Wherever I look, there He is; I know no other. Working for the Guru, one realizes the Mansion of the Lord's Presence. ||1||Pause|| The True Lord blends us with Himself, when it is pleasing to His Mind. One who ever walks in accordance with His Will, merges into His Being. ||2|| When the True Lord dwells in the mind, that mind flourishes. He Himself grants greatness; His Gifts are never exhausted. ||3|| Serving this and that person, how can one obtain the Lord's Court? If someone embarks on a boat of stone, he shall drown with its cargo. ||4|| So offer your mind, and surrender your head with it. The Gurmukh realizes the true essence, and finds the home of his own self. ||5|| People discuss birth and death; the Creator created this. Those who conquer their selfhood and remain dead, shall never have to die again. ||6|| Do those deeds which the Primal Lord has ordered for you. If one surrenders his mind upon meeting the True Guru, who can estimate its value? ||7|| That Lord Master is the Assayer of the jewel of the mind; He places the value on it. O Nanak, True is the Glory of that one, in whose mind the Lord Master dwells. ||8||17|| Aasaa, First Mehl: Those who have forgotten the Naam, the Name of the Lord, are deluded by doubt and duality.

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Those who have forgotten the Naam, the Name of the Lord, are deluded by doubt and duality. Those who abandon the roots and cling to the branches, shall obtain only ashes. ||1|| Without the Name, how can one be emancipated? Who knows this? One who becomes Gurmukh is emancipated; the self-willed manmukhs lose their honor. ||1||Pause|| Those who serve the One Lord become perfect in their understanding, O Siblings of Destiny. The Lord's humble servant finds Sanctuary in Him, the Immaculate One, from the very beginning, and throughout the ages. ||2|| My Lord and Master is the One; there is no other, O Siblings of Destiny. By the Grace of the True Lord, celestial peace is obtained. ||3|| Without the Guru, no one has obtained Him, although many may claim to have done so. He Himself reveals the Way, and implants true devotion within. ||4|| Even if the self-willed manmukh is instructed, he stills goes into the wilderness. Without the Lord's Name, he shall not be emancipated; he shall die, and sink into hell. ||5|| He wanders through birth and death, and never chants the Lord's Name. He never realizes his own value, without serving the Guru. ||6|| Section 08 - Raag Aasaa - Part 075 Whatever service the Lord causes us to do, that is just what we do. He Himself acts; who else should be mentioned? He beholds His own greatness. ||7|| He alone serves the Guru, whom the Lord Himself inspires to do so.

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He alone serves the Guru, whom the Lord Himself inspires to do so. O Nanak, offering his head, one is emancipated, and honored in the Court of the Lord. ||8||18|| Aasaa, First Mehl: Beautiful is the Supreme Lord and Master, and beautiful is the Word of the Guru's Bani. By great good fortune, one meets the True Guru, and the supreme status of Nirvaanaa is obtained. ||1|| I am the lowest slave of Your slaves; I am Your most humble servant. As You keep me, I live. Your Name is in my mouth. ||1||Pause|| I have such a great thirst for the Blessed Vision of Your Darshan; my mind accepts Your Will, and so You are pleased with me. Greatness is in the Hands of my Lord and Master; by His Will, honor is obtained. ||2|| Do not think that the True Lord is far away; He is deep within. Wherever I look, there I find Him pervading; how can I estimate His value? ||3|| He Himself does, and He Himself undoes. He Himself beholds His glorious greatness. Becoming Gurmukh, one beholds Him, and so, His value is appraised. ||4|| So earn your profits while you are alive, by serving the Guru. If it is so pre-ordained, then one finds the True Guru. ||5|| The self-willed manmukhs continually lose, and wander around, deluded by doubt. The blind manmukhs do not remember the Lord; how can they obtain the Blessed Vision of His Darshan? ||6|| One's coming into the world is judged worthwhile only if one lovingly attunes oneself to the True Lord.

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One's coming into the world is judged worthwhile only if one lovingly attunes oneself to the True Lord. Meeting the Guru, one becomes invaluable; his light merges into the Light. ||7|| Day and night, he remains detached, and serves the Primal Lord. O Nanak, those who are imbued with the Lord's Lotus Feet, are content with the Naam, the Name of the Lord. ||8||19|| Aasaa, First Mehl: No matter how much one may describe the Lord, His limits still cannot be known. I am without any support; You, O Lord, are my only Support; You are my almighty power. ||1|| This is Nanak's prayer, that he may be adorned with the True Name. When self-conceit is eradicated, and understanding is obtained, one meets the Lord, through the Word of the Guru's Shabad. ||1||Pause|| Abandoning egotism and pride, one obtains contemplative understanding. When the mind surrenders to the Lord Master, He bestows the support of the Truth. ||2|| Day and night, remain content with the Naam, the Name of the Lord; that is the true service. No misfortune troubles one who follows the Command of the Lord's Will. ||3|| One who follows the Command of the Lord's Will is taken into the Lord's Treasury. The counterfeit find no place there; they are mixed with the false ones. ||4|| Forever and ever, the genuine coins are treasured; with them, the true merchandise is purchased. The false ones are not seen in the Lord's Treasury; they are seized and cast into the fire again. ||5||

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The false ones are not seen in the Lord's Treasury; they are seized and cast into the fire again. ||5|| Those who understand their own souls, are themselves the Supreme Soul. The One Lord is the tree of ambrosial nectar, which bears the ambrosial fruit. ||6|| Those who taste the ambrosial fruit remain satisfied with Truth. They have no doubt or sense of separation - their tongues taste the divine taste. ||7|| By His Command, and through your past actions, you came into the world; walk forever according to His Will. Please, grant virtue to Nanak, the virtueless one; bless him with the glorious greatness of the Truth. ||8||20|| Aasaa, First Mehl: One whose mind is attuned to the Lord's Name speaks the truth. What would the people lose, if I became pleasing to You, O Lord? ||1|| Section 08 - Raag Aasaa - Part 076 As long as there is the breath of life, meditate on the True Lord. You shall receive the profit of singing the Glorious Praises of the Lord, and find peace. ||1||Pause|| True is Your Service; bless me with it, O Merciful Lord. I live by praising You; You are my Anchor and Support. ||2|| I am Your servant, the gate-keeper at Your Gate; You alone know my pain. How wonderful is Your devotional worship! It removes all pains. ||3|| The Gurmukhs know that by chanting the Naam, they shall dwell in His Court, in His Presence. True and acceptable is that time, when one recognizes the Word of the Shabad. ||4||

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True and acceptable is that time, when one recognizes the Word of the Shabad. ||4|| Those who practice Truth, contentment and love, obtain the supplies of the Lord's Name. So banish corruption from your mind, and the True One will grant you Truth. ||5|| The True Lord inspires true love in the truthful. He Himself administers justice, as it pleases His Will. ||6|| True is the gift of the True, Compassionate Lord. Day and night, I serve the One whose Name is priceless. ||7|| You are so sublime, and I am so lowly, but I am called Your slave. Please, shower Nanak with Your Glance of Grace, that he, the separated one, may merge with You again, O Lord. ||8||21|| Aasaa, First Mehl: How can coming and going, the cycle of reincarnation be ended? And how can one meet the Lord? The pain of birth and death is so great, in constant skepticism and duality. ||1|| Without the Name, what is life? Cleverness is detestable and cursed. One who does not serve the Holy True Guru, is not pleased by devotion to the Lord. ||1||Pause|| Coming and going is ended only when one finds the True Guru. He gives the wealth and capital of the Lord's Name, and false doubt is destroyed. ||2|| Joining the humble Saintly beings, let us sing the blessed, blessed Praises of the Lord. The Primal Lord, the Infinite, is obtained by the Gurmukh. ||3|| The drama of the world is staged like the show of a buffoon. For an instant, for a moment, the show is seen, but it disappears in no time at all. ||4||

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For an instant, for a moment, the show is seen, but it disappears in no time at all. ||4|| The game of chance is played on the board of egotism, with the pieces of falsehood and ego. The whole world loses; he alone wins, who reflects upon the Word of the Guru's Shabad. ||5|| As is the cane in the hand of the blind man, so is the Lord's Name for me. The Lord's Name is my Support, night and day and morning. ||6|| As You keep me, Lord, I live; the Lord's Name is my only Support. It is my only comfort in the end; the gate of salvation is found by His humble servants. ||7|| The pain of birth and death is removed, by chanting and meditating on the Naam, the Name of the Lord. O Nanak, one who does not forget the Naam, is saved by the Perfect Guru. ||8||22|| Aasaa, Third Mehl, Ashtapadees, Second House: One Universal Creator God. By The Grace Of The True Guru: The Shaastras, the Vedas and the Simritees are contained in the ocean of Your Name; the River Ganges is held in Your Feet. The intellect can understand the world of the three modes, but You, O Primal Lord, are totally astounding. ||1|| Servant Nanak meditates on His Feet, and chants the Ambrosial Word of His Bani. ||1||Pause|| Three hundred thirty million gods are Your servants. You bestow wealth, and the supernatural powers of the Siddhas; You are the Support of the breath of life. Section 08 - Raag Aasaa - Part 077 His beauteous forms cannot be comprehended; what can anyone accomplish by discussing and debating? ||2||

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His beauteous forms cannot be comprehended; what can anyone accomplish by discussing and debating? ||2|| Throughout the ages, You are the three qualities, and the four sources of creation. If You show Your Mercy, then one obtains the supreme status, and speaks the Unspoken Speech. ||3|| You are the Creator; all are created by You. What can any mortal being do? He alone, upon whom You shower Your Grace, is absorbed into the Truth. ||4|| Everyone who comes and goes chants Your Name. When it is pleasing to Your Will, then the Gurmukh understands. Otherwise, the self-willed manmukhs wander in ignorance. ||5|| You gave the four Vedas to Brahma, for him to read and read continually, and reflect upon. The wretched one does not understand His Command, and is reincarnated into heaven and hell. ||6|| In each and every age, He creates the kings, who are sung of as His Incarnations. Even they have not found His limits; what can I speak of and contemplate? ||7|| You are True, and all that You do is True. If You bless me with the Truth, I will speak on it. One whom You inspire to understand the Truth, is easily absorbed into the Naam. ||8||1||23|| Aasaa, Third Mehl: The True Guru has dispelled my doubts. He has enshrined the Immaculate Name of the Lord within my mind. Focusing on the Word of the Shabad, I have obtained lasting peace. ||1|| Listen, O my mind, to the essence of spiritual wisdom.

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Listen, O my mind, to the essence of spiritual wisdom. The Great Giver knows our condition completely; the Gurmukh obtains the treasure of the Naam, the Name of the Lord. ||1||Pause|| The great glory of meeting the True Guru is that it has quenched the fire of possessiveness and desire; imbued with peace and poise, I sing the Glorious Praises of the Lord. ||2|| Without the Perfect Guru, no one knows the Lord. Attached to Maya, they are engrossed in duality. The Gurmukh receives the Naam, and the Bani of the Lord's Word. ||3|| Service to the Guru is the most excellent and sublime penance of penances. The Dear Lord dwells in the mind, and all suffering departs. Then, at the Gate of the True Lord, one appears truthful. ||4|| Serving the Guru, one comes to know the three worlds. Understanding his own self, he obtains the Lord. Through the True Word of His Bani, we enter the Mansion of His Presence. ||5|| Serving the Guru, all of one's generations are saved. Keep the Immaculate Naam enshrined within your heart. In the Court of the True Lord, you shall be adorned with True Glory. ||6|| How very fortunate are they, who are committed to the Guru's service. Night and day, they are engaged in devotional worship; the True Name is implanted within them. Through the Naam, all of one's generations are saved. ||7|| Nanak chants the true thought. Keep the Name of the Lord enshrined within your heart.

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Keep the Name of the Lord enshrined within your heart. Imbued with devotion to the Lord, the gate of salvation is found. ||8||2||24|| Aasaa, Third Mehl: Everyone lives, hoping in hope. Understanding His Command, one becomes free of desire. So many are asleep in hope. He alone wakes up, whom the Lord awakens. ||1|| The True Guru has led me to understand the Naam, the Name of the Lord; without the Naam, hunger does not go away. Section 08 - Raag Aasaa - Part 078 Through the Naam, the fire of desire is extinguished; the Naam is obtained by His Will. ||1||Pause|| In the Dark Age of Kali Yuga, realize the Word of the Shabad. By this devotional worship, egotism is eliminated. Serving the True Guru, one becomes approved. So know the One, who created hope and desire. ||2|| What shall we offer to one who proclaims the Word of the Shabad? By His Grace, the Naam is enshrined within our minds. Offer your head, and shed your self-conceit. One who understands the Lord's Command finds lasting peace. ||3|| He Himself does, and causes others to do. He Himself enshrines His Name in the mind of the Gurmukh. He Himself misleads us, and He Himself puts us back on the Path. Through the True Word of the Shabad, we merge into the True Lord. ||4|| True is the Shabad, and True is the Word of the Lord's Bani. In each and every age, the Gurmukhs speak it and chant it. The self-willed manmukhs are deluded by doubt and attachment.

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The self-willed manmukhs are deluded by doubt and attachment. Without the Name, everyone wanders around insane. ||5|| Throughout the three worlds, is the one Maya. The fool reads and reads, but holds tight to duality. He performs all sorts of rituals, but still suffers terrible pain. Serving the True Guru, eternal peace is obtained. ||6|| Reflective meditation upon the Shabad is such sweet nectar. Night and day, one enjoys it, subduing his ego. When the Lord showers His Mercy, we enjoy celestial bliss. Imbued with the Naam, love the True Lord forever. ||7|| Meditate on the Lord, and read and reflect upon the Guru's Shabad. Subdue your ego and meditate on the Lord. Meditate on the Lord, and be imbued with fear and love of the True One. O Nanak, enshrine the Naam within your heart, through the Guru's Teachings. ||8||3||25|| One Universal Creator God. By The Grace Of The True Guru: Raag Aasaa, Third Mehl, Ashtapadees, Eighth House, Kaafee: Peace emanates from the Guru; He puts out the fire of desire. The Naam, the Name of the Lord, is obtained from the Guru; it is the greatest greatness. ||1|| Keep the One Name in your consciousness, O my Siblings of Destiny. Seeing the world on fire, I have hurried to the Lord's Sanctuary. ||1||Pause|| Spiritual wisdom emanates from the Guru; reflect upon the supreme essence of reality. Through the Guru, the Lord's Mansion and His Court are attained; His devotional worship is overflowing with treasures. ||2||

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Through the Guru, the Lord's Mansion and His Court are attained; His devotional worship is overflowing with treasures. ||2|| The Gurmukh meditates on the Naam; he achieves reflective meditation and understanding. The Gurmukh is the Lord's devotee, immersed in His Praises; the Infinite Word of the Shabad dwells within him. ||3|| Happiness emanates from the Gurmukh; he never suffers pain. The Gurmukh conquers his ego, and his mind is immaculately pure. ||4|| Meeting the True Guru, self-conceit is removed, and understanding of the three worlds is obtained. The Immaculate Divine Light is pervading and permeating everywhere; one's light merges into the Light. ||5|| The Perfect Guru instructs, and one's intellect becomes sublime. A cooling and soothing peace comes within, and through the Naam, peace is obtained. ||6|| One meets the Perfect True Guru only when the Lord bestows His Glance of Grace. All sins and vices are eradicated, and one shall never again suffer pain or distress. ||7|| Section 08 - Raag Aasaa - Part 079 Glory is in His Hands; He bestows His Name, and attaches us to it. O Nanak, the treasure of the Naam abides within the mind, and glory is obtained. ||8||4||26|| Aasaa, Third Mehl: Listen, O mortal: enshrine His Name within your mind; He shall come to meet with you, O my Sibling of Destiny. Night and day, center your consciousness on true devotional worship of the True Lord. ||1||

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Night and day, center your consciousness on true devotional worship of the True Lord. ||1|| Meditate on the One Naam, and you shall find peace, O my Siblings of Destiny. Eradicate egotism and duality, and your glory shall be glorious. ||1||Pause|| The angels, humans and silent sages long for this devotional worship, but without the True Guru, it cannot be attained. The Pandits, the religious scholars, and the astrologers read their books, but they do not understand. ||2|| He Himself keeps all in His Hand; nothing else can be said. Whatever He gives, is received. The Guru has imparted this understanding to me. ||3|| All beings and creatures are His; He belongs to all. So who can we call bad, since there is no other? ||4|| The Command of the One Lord is pervading throughout; duty to the One Lord is upon the heads of all. He Himself has led them astray, and placed greed and corruption within their hearts. ||5|| He has sanctified those few Gurmukhs who understand Him, and reflect upon Him. He grants devotional worship to them, and within them is the treasure. ||6|| The spiritual teachers know nothing but the Truth; they obtain true understanding. They are led astray by Him, but they do not go astray, because they know the True Lord. ||7|| Within the homes of their bodies, the five passions are pervading, but here, the five are well-behaved. O Nanak, without the True Guru, they are not overcome; through the Naam, the ego is conquered. ||8||5||27||

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O Nanak, without the True Guru, they are not overcome; through the Naam, the ego is conquered. ||8||5||27|| Aasaa, Third Mehl: Everything is within the home of your own self; there is nothing beyond it. By Guru's Grace, it is obtained, and the doors of the inner heart are opened wide. ||1|| From the True Guru, the Lord's Name is obtained, O Siblings of Destiny. The treasure of the Naam is within; the Perfect True Guru has shown this to me. ||1||Pause|| One who is a buyer of the Lord's Name, finds it, and obtains the jewel of contemplation. He opens the doors deep within, and through the Eyes of Divine Vision, beholds the treasure of liberation. ||2|| There are so many mansions within the body; the soul dwells within them. He obtains the fruits of his mind's desires, and he shall not have to go through reincarnation again. ||3|| The appraisers cherish the commodity of the Name; they obtain understanding from the Guru. The wealth of the Naam is priceless; how few are the Gurmukhs who obtain it. ||4|| Searching outwardly, what can anyone find? The commodity is deep within the home of the self, O Siblings of Destiny. The entire world is wandering around, deluded by doubt; the self-willed manmukhs lose their honor. ||5|| The false one leaves his own hearth and home, and goes out to another's home. Like a thief, he is caught, and without the Naam, he is beaten and struck down. ||6||

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Like a thief, he is caught, and without the Naam, he is beaten and struck down. ||6|| Those who know their own home, are happy, O Siblings of Destiny. They realize God within their own hearts, through the glorious greatness of the Guru. ||7|| He Himself gives gifts, and He Himself bestows understanding; unto whom can we complain? O Nanak, meditate on the Naam, the Name of the Lord, and you shall obtain glory in the True Court. ||8||6||28|| Section 08 - Raag Aasaa - Part 080 Aasaa, Third Mehl: Those who recognize their own selves, enjoy the sweet flavor, O Siblings of Destiny. Those who drink in the sublime essence of the Lord are emancipated; they love the Truth. ||1|| The Beloved Lord is the purest of the pure; He comes to dwell in the pure mind. Praising the Lord, through the Guru's Teachings, one remains unaffected by corruption. ||1||Pause|| Without the Word of the Shabad, they do not understand themselves -they are totally blind, O Siblings of Destiny. Through the Guru's Teachings, the heart is illuminated, and in the end, only the Naam shall be your companion. ||2|| They are occupied with the Naam, and only the Naam; they deal only in the Naam. Deep within their hearts is the Naam; upon their lips is the Naam; they contemplate the Word of God, and the Naam. ||3|| They listen to the Naam, believe in the Naam, and through the Naam, they obtain glory. They praise the Naam, forever and ever, and through the Naam, they obtain the Mansion of the Lord's Presence. ||4||

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They praise the Naam, forever and ever, and through the Naam, they obtain the Mansion of the Lord's Presence. ||4|| Through the Naam, their hearts are illumined, and through the Naam, they obtain honor. Through the Naam, peace wells up; I seek the Sanctuary of the Naam. ||5|| Without the Naam, no one is accepted; the self-willed manmukhs lose their honor. In the City of Death, they are tied down and beaten, and they lose their lives in vain. ||6|| Those Gurmukhs who realize the Naam, all serve the Naam. So believe in the Naam, and only the Naam; through the Naam, glorious greatness is obtained. ||7|| He alone receives it, unto whom it is given. Through the Guru's Teachings, the Naam is realized. O Nanak, everything is under the influence of the Naam; by perfect good destiny, a few obtain it. ||8||7||29|| Aasaa, Third Mehl: The deserted brides do not obtain the Mansion of their Husband's Presence, nor do they know His taste. They speak harsh words, and do not bow to Him; they are in love with another. ||1|| How can this mind come under control? By Guru's Grace, it is held in check; instructed in spiritual wisdom, it returns to its home. ||1||Pause|| He Himself adorns the happy soul-brides; they bear Him love and affection. They live in harmony with the Sweet Will of the True Guru, naturally adorned with the Naam. ||2|| They enjoy their Beloved forever, and their bed is decorated with Truth.

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They enjoy their Beloved forever, and their bed is decorated with Truth. They are fascinated with the Love of their Husband Lord; meeting their Beloved, they obtain peace. ||3|| Spiritual wisdom is the incomparable decoration of the happy soul-bride. She is so beautiful - she is the queen of all; she enjoys the love and affection of her Husband Lord. ||4|| The True Lord, the Unseen, the Infinite, has infused His Love among the happy soul-brides. They serve their True Guru, with true love and affection. ||5|| The happy soul-bride has adorned herself with the necklace of virtue. She applies the perfume of love to her body, and within her mind is the jewel of reflective meditation. ||6|| Those who are imbued with devotional worship are the most exalted. Their social standing and honor come from the Word of the Shabad. Without the Naam, all are low class, like maggots in manure. ||7|| Everyone proclaims, "Me, me!"; but without the Shabad, the ego does not depart. O Nanak, those who are imbued with the Naam lose their ego; they remain absorbed in the True Lord. ||8||8||30|| Aasaa, Third Mehl: Those who are imbued with the True Lord are spotless and pure; their reputation is forever true. Here, they are known in each and every home, and hereafter, they are famous throughout the ages. ||1|| Section 08 - Raag Aasaa - Part 081 O beauteous and joyful mind, imbue yourself with your true color.

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O beauteous and joyful mind, imbue yourself with your true color. If you imbue yourself with the Beauteous Word of the Guru's Bani, then this color shall never fade away. ||1||Pause|| I am lowly, filthy, and totally egotistical; I am attached to the corruption of duality. But meeting with the Guru, the Philosopher's Stone, I am transformed into gold; I am blended with the Pure Light of the Infinite Lord. ||2|| Without the Guru, no one is imbued with the color of the Lord's Love; meeting with the Guru, this color is applied. Those who are imbued with the Fear, and the Love of the Guru, are absorbed in the Praise of the True Lord. ||3|| Without fear, the cloth is not dyed, and the mind is not rendered pure. Without fear, the performance of rituals is false, and one finds no place of rest. ||4|| Only those whom the Lord imbues, are so imbued; they join the Sat Sangat, the True Congregation. From the Perfect Guru, the Sat Sangat emanates, and one easily merges into the Love of the True One. ||5|| Without the Sangat, the Company of the Holy, all remain like beasts and animals. They do not know the One who created them; without the Name, all are thieves. ||6|| Some purchase merits and sell off their demerits; through the Guru, they obtain peace and poise. Serving the Guru, they obtain the Name, which comes to dwell deep within. ||7|| The One Lord is the Giver of all; He assigns tasks to each and every person.

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The One Lord is the Giver of all; He assigns tasks to each and every person. O Nanak, the Lord embellishes us with the Name; attached to the Word of the Shabad, we are merged into Him. ||8||9||31|| Aasaa, Third Mehl: Everyone longs for the Name, but he alone receives it, unto whom the Lord shows His Mercy. Without the Name, there is only pain; he alone obtains peace, whose mind is filled with the Name. ||1|| You are infinite and merciful; I seek Your Sanctuary. From the Perfect Guru, the glorious greatness of the Naam is obtained. ||1||Pause|| Inwardly and outwardly, there is only the One Lord. He has created the world, with its many varieties. According to the Order of His Will, He makes us act. What else can we talk about, O Siblings of Destiny? ||2|| Knowledge and ignorance are all your making; You have control over these. Some, You forgive, and unite with Yourself; while others, the wicked, you strike down and drive out of Your Court. ||3|| Some, from the very beginning, are pure and pious; You attach them to Your Name. Serving the Guru, peace wells up; through the True Word of the Shabad, one comes to understand. ||4|| Some are crooked, filthy and vicious; the Lord Himself has led them astray from the Name. They have no intuition, no understanding and no self-discipline; they wander around delirious. ||5|| He grants faith to those whom He has blessed with His Glance of Grace.

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He grants faith to those whom He has blessed with His Glance of Grace. This mind finds truth, contentment and self-discipline, hearing the Immaculate Word of the Shabad. ||6|| By reading books, one cannot reach Him; by speaking and talking, His limits cannot be found. Through the Guru, His value is found; through the True Word of the Shabad, understanding is obtained. ||7|| So reform this mind and body, by contemplating the Word of the Guru's Shabad. O Nanak, within this body is the treasure of the Naam, the Name of the Lord; it is found through the Love of the Infinite Guru. ||8||10||32|| Aasaa, Third Mehl: The happy soul-brides are imbued with Truth; they are adorned with the Word of the Guru's Shabad. Section 08 - Raag Aasaa - Part 082 They find their Husband Lord within their own home, contemplating the True Word of the Shabad. ||1|| Through merits, their demerits are forgiven, and they embrace love for the Lord. The soul-bride then obtains the Lord as her Husband; meeting the Guru, this union comes about. ||1||Pause|| Some do not know the Presence of their Husband Lord; they are deluded by duality and doubt. How can the forsaken brides meet Him? Their life night passes in pain. ||2|| Those whose minds are filled with the True Lord, perform truthful actions. Night and day, they serve the Lord with poise, and are absorbed in the True Lord. ||3|| The forsaken brides wander around, deluded by doubt; telling lies, they eat poison.

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The forsaken brides wander around, deluded by doubt; telling lies, they eat poison. They do not know their Husband Lord, and upon their deserted bed, they suffer in misery. ||4|| The True Lord is the One and only; do not be deluded by doubt, O my mind. Consult with the Guru, serve the True Lord, and enshrine the Immaculate Truth within your mind. ||5|| The happy soul-bride always finds her Husband Lord; she banishes egotism and self-conceit. She remains attached to her Husband Lord, night and day, and she finds peace upon His Bed of Truth. ||6|| Those who shouted, "Mine, mine!" have departed, without obtaining anything. The separated one does not obtain the Mansion of the Lord's Presence, and departs, repenting in the end. ||7|| That Husband Lord of mine is the One and only; I am in love with the One alone. O Nanak, if the soul-bride longs for peace, she should enshrine the Lord's Name within her mind. ||8||11||33|| Aasaa, Third Mehl: Those whom the Lord has caused to drink in the Ambrosial Nectar, naturally, intuitively, enjoy the sublime essence. The True Lord is care-free; he does not have even an iota of greed. ||1|| The True Ambrosial Nectar rains down, and trickles into the mouths of the Gurmukhs. Their minds are forever rejuvenated, and they naturally, intuitively, sing the Glorious Praises of the Lord. ||1||Pause|| The self-willed manmukhs are forever forsaken brides; they cry out and bewail at the Lord's Gate.

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The self-willed manmukhs are forever forsaken brides; they cry out and bewail at the Lord's Gate. Those who do not enjoy the sublime taste of their Husband Lord, act according to their pre-ordained destiny. ||2|| The Gurmukh plants the seed of the True Name, and it sprouts. He deals in the True Name alone. Those whom the Lord has attached to this profitable venture, are granted the treasure of devotional worship. ||3|| The Gurmukh is forever the true, happy soul-bride; she adorns herself with the fear of God and devotion to Him. Night and day, she enjoys her Husband Lord; she keeps Truth enshrined within her heart. ||4|| I am a sacrifice to those who have enjoyed their Husband Lord. They dwell forever with their Husband Lord; they eradicate self-conceit from within. ||5|| Their bodies and minds are cooled and soothed, and their faces are radiant, from the love and affection of their Husband Lord. They enjoy their Husband Lord upon His cozy bed, having conquered their ego and desire. ||6|| Granting His Grace, He comes into our homes, through our infinite Love for the Guru. The happy soul-bride obtains the One Lord as her Husband. ||7|| All of her sins are forgiven; the Uniter unites her with Himself. O Nanak, chant such chants, that hearing them, He may enshrine love for you. ||8||12||34|| Aasaa, Third Mehl: Merit is obtained from the True Guru, when God causes us to meet Him. Section 08 - Raag Aasaa - Part 083

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Section 08 - Raag Aasaa - Part 083 Meditating on the Naam, the Name of the Lord, with intuitive ease and poise, spiritual wisdom is revealed. ||1|| O my mind, do not think of the Lord as being far away; behold Him ever close at hand. He is always listening, and always watching over us; the Word of His Shabad is all-pervading everywhere. ||1||Pause|| The Gurmukhs understand their own selves; they meditate single-mindedly on the Lord. They enjoy their Husband Lord continually; through the True Name, they find peace. ||2|| O my mind, no one belongs to you; contemplate the Shabad, and see this. So run to the Lord's Sanctuary, and find the gate of salvation. ||3|| Listen to the Shabad, and understand the Shabad, and lovingly focus your consciousness on the True One. Through the Shabad, conquer your ego, and in the True Mansion of the Lord's Presence, you shall find peace. ||4|| In this age, the Naam, the Name of the Lord, is glory; without the Name, there is no glory. The glory of this Maya lasts for only a few days; it disappears in an instant. ||5|| Those who forget the Naam are already dead, and they continue dying. They do not enjoy the sublime essence of the Lord's taste; they sink into the manure. ||6|| Some are forgiven by the Lord; He unites them with Himself, and keeps them attached to the Naam, night and day. They practice Truth, and abide in Truth; being truthful, they merge into Truth. ||7||

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They practice Truth, and abide in Truth; being truthful, they merge into Truth. ||7|| Without the Shabad, the world does not hear, and does not see; deaf and blind, it wanders around. Without the Naam, it obtains only misery; the Naam is received only by His Will. ||8|| Those persons who link their consciousness with the Word of His Bani, are immaculately pure, and approved by the Lord. O Nanak, they never forget the Naam, and in the Court of the Lord, they are known as true. ||9||13||35|| Aasaa, Third Mehl: Through the Word of the Shabad, the devotees are known; their words are true. They eradicate ego from within themselves; they surrender to the Naam, the Name of the Lord, and meet with the True One. ||1|| Through the Name of the Lord, Har, Har, His humble servants obtain honor. How blessed is their coming into the world! Everyone adores them. ||1||Pause|| Ego, self-centeredness, excessive anger and pride are the lot of mankind. If one dies in the Word of the Shabad, then he is rid of this, and his light is merged into the Light of the Lord God. ||2|| Meeting with the Perfect True Guru, my life has been blessed. I have obtained the nine treasures of the Naam, and my storehouse is inexhaustible, filled to overflowing. ||3|| Those who love the Naam come as dealers in the merchandise of the Naam. Those who become Gurmukh obtain this wealth; deep within, they contemplate the Shabad. ||4||

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Those who become Gurmukh obtain this wealth; deep within, they contemplate the Shabad. ||4|| The egotistical, self-willed manmukhs do not appreciate the value of devotional worship. The Primal Lord Himself has beguiled them; they lose their lives in the gamble. ||5|| Without loving affection, devotional worship is not possible, and the body cannot be at peace. The wealth of love is obtained from the Guru; through devotion, the mind becomes steady. ||6|| He alone performs devotional worship, whom the Lord so blesses; he contemplates the Word of the Guru's Shabad. The One Name abides in his heart, and he conquers his ego and duality. ||7|| The One Name is the social status and honor of the devotees; the Lord Himself adorns them. They remain forever in the Protection of His Sanctuary. As it pleases His Will, He arranges their affairs. ||8|| Section 08 - Raag Aasaa - Part 084 The worship of the Lord is unique - it is known only by reflecting upon the Guru. O Nanak, one whose mind is filled with the Naam, through the Lord's Fear and devotion, is embellished with the Naam. ||9||14||36|| Aasaa, Third Mehl: He wanders around, engrossed in other pleasures, but without the Naam, he suffers in pain. He does not meet the True Guru, the Primal Being, who imparts true understanding. ||1|| O my insane mind, drink in the sublime essence of the Lord, and savor its taste. Attached to other pleasures, you wander around, and your life wastes away uselessly. ||1||Pause||

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Attached to other pleasures, you wander around, and your life wastes away uselessly. ||1||Pause|| In this age, the Gurmukhs are pure; they remain absorbed in the love of the True Name. Without the destiny of good karma, nothing can be obtained; what can we say or do? ||2|| He understands his own self, and dies in the Word of the Shabad; he banishes corruption from his mind. He hurries to the Guru's Sanctuary, and is forgiven by the Forgiving Lord. ||3|| Without the Name, peace is not obtained, and pain does not depart from within. This world is engrossed in attachment to Maya; it has gone astray in duality and doubt. ||4|| The forsaken soul-brides do not know the value of their Husband Lord; how can they decorate themselves? Night and day, they continually burn, and they do not enjoy the Bed of their Husband Lord. ||5|| The happy soul-brides obtain the Mansion of His Presence, eradicating their self-conceit from within. They decorate themselves with the Word of the Guru's Shabad, and their Husband Lord unites them with Himself. ||6|| He has forgotten death, in the darkness of attachment to Maya. The self-willed manmukhs die again and again, and are reborn; they die again, and are miserable at the Gate of Death. ||7|| They alone are united, whom the Lord unites with Himself; they contemplate the Word of the Guru's Shabad. O Nanak, they are absorbed in the Naam; their faces are radiant, in that True Court. ||8||22||15||37||

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O Nanak, they are absorbed in the Naam; their faces are radiant, in that True Court. ||8||22||15||37|| Aasaa, Fifth Mehl, Ashtapadees, Second House: One Universal Creator God. By The Grace Of The True Guru: When the five virtues were reconciled, and the five passions were estranged, I enshrined the five within myself, and cast out the other five. ||1|| In this way, the village of my body became inhabited, O my Siblings of Destiny. Vice departed, and the Guru's spiritual wisdom was implanted within me. ||1||Pause|| The fence of true Dharmic religion has been built around it. The spiritual wisdom and reflective meditation of the Guru has become its strong gate. ||2|| So plant the seed of the Naam, the Name of the Lord, O friends, O Siblings of Destiny. Deal only in the constant service of the Guru. ||3|| With intuitive peace and happiness, all the shops are filled. The Banker and the dealers dwell in the same place. ||4|| There is no tax on non-believers, nor any fines or taxes at death. The True Guru has set the Seal of the Primal Lord upon these goods. ||5|| So load the merchandise of the Naam, and set sail with your cargo. Earn your profit, as Gurmukh, and you shall return to your own home. ||6|| The True Guru is the Banker, and His Sikhs are the traders. Their merchandise is the Naam, and meditation on the True Lord is their account. ||7|| One who serves the True Guru dwells in this house.

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One who serves the True Guru dwells in this house. O Nanak, the Divine City is eternal. ||8||1|| Section 08 - Raag Aasaa - Part 085 Aasaavaree, Fifth Mehl, Third House: One Universal Creator God. By The Grace Of The True Guru: My mind is in love with the Lord. In the Saadh Sangat, the Company of the Holy, I meditate on the Lord, Har, Har; my lifestyle is pure and true. ||1||Pause|| I have such a great thirst for the Blessed Vision of His Darshan; I think of him in so many ways. So be Merciful, O Supreme Lord; shower Your Mercy upon me, O Lord, Destroyer of pride. ||1|| My stranger soul has come to join the Saadh Sangat. That commodity, which I longed for, I have found in the Love of the Naam, the Name of the Lord. ||2|| There are so many pleasures and delights of Maya, but they pass away in an instant. Your devotees are imbued with Your Name; they enjoy peace everywhere. ||3|| The entire world is seen to be passing away; only the Lord's Name is lasting and stable. So make friends with the Holy Saints, so that you may obtain a lasting place of rest. ||4|| Friends, acquaintances, children and relatives - none of these shall be your companion. The Lord's Name alone shall go with you; God is the Master of the meek. ||5|| The Lord's Lotus Feet are the Boat; attached to Them, you shall cross over the world-ocean. Meeting with the Perfect True Guru, I embrace True Love for God. ||6||

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Meeting with the Perfect True Guru, I embrace True Love for God. ||6|| The prayer of Your Holy Saints is, "May I never forget You, for even one breath or morsel of food." Whatever is pleasing to Your Will is good; by Your Sweet Will, my affairs are adjusted. ||7|| I have met my Beloved, the Ocean of Peace, and Supreme Bliss has welled up within me. Says Nanak, all my pains have been eradicated, meeting with God, the Lord of Supreme Bliss. ||8||1||2|| Aasaa, Fifth Mehl, Birharray ~ Songs Of Separation, To Be Sung In The Tune Of The Chhants. Fourth House: One Universal Creator God. By The Grace Of The True Guru: Remember the Supreme Lord God, O Beloved, and make yourself a sacrifice to the Blessed Vision of His Darshan. ||1|| Remembering Him, sorrows are forgotten, O Beloved; how can one forsake Him? ||2|| I would sell this body to the Saint, O Beloved, if he would lead me to my Dear Lord. ||3|| The pleasures and adornments of corruption are insipid and useless; I have forsaken and abandoned them, O my Mother. ||4|| Lust, anger and greed left me, O Beloved, when I fell at the Feet of the True Guru. ||5|| Those humble beings who are imbued with the Lord, O Beloved, do not go anywhere else. ||6|| Those who have tasted the Lord's sublime essence, O Beloved, remain satisfied and satiated. ||7|| One who grasps the Hem of the Gown of the Holy Saint, O Nanak, crosses over the terrible world-ocean. ||8||1||3||

Quoted in: Humility and pride, Mercy, Money and greed, Suffering, The soul

Source: Internet Sacred Text Archive, file skh/granth/gr08.htm.

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