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Shri Guru Granth Sahib ยท Part 8 of 8: passages 281 to 290 of 290
Those who are in love with the One Lord, are the supreme people. ||2|| Fifth Mehl: Pain does not even approach that person, within whose mind God abides. Hunger and thirst do not affect him, and the Messenger of Death does not approach him. ||3|| Pauree: Your worth cannot be estimated, O True, Unmoving Lord God. The Siddhas, seekers, spiritual teachers and meditators - who among them can measure You? You are all-powerful, to form and break; You create and destroy all. You are all-powerful to act, and inspire all to act; You speak through each and every heart. You give sustanance to all; why should mankind waver? You are deep, profound and unfathomable; Your virtuous spiritual wisdom is priceless. They do the deeds which they are pre-ordained to do. Without You, there is nothing at all; Nanak chants Your Glorious Praises. ||23||1||2|| Raag Maaroo, The Word Of Kabeer Jee: One Universal Creator God. By The Grace Of The True Guru: O Pandit, O religious scholar, in what foul thoughts are you engaged? You shall be drowned, along with your family, if you do not meditate on the Lord, you unfortunate person. ||1||Pause|| What is the use of reading the Vedas and the Puraanas? It is like loading a donkey with sandalwood. Section 25 - Raag Maaroo - Part 115 You do not know the exalted state of the Lord's Name; how will you ever cross over? ||1|| You kill living beings, and call it a righteous action. Tell me, brother, what would you call an unrighteous action?
You kill living beings, and call it a righteous action. Tell me, brother, what would you call an unrighteous action? You call yourself the most excellent sage; then who would you call a butcher? ||2|| You are blind in your mind, and do not understand your own self; how can you make others understand, O brother? For the sake of Maya and money, you sell knowledge; your life is totally worthless. ||3|| Naarad and Vyaasa say these things; go and ask Suk Dayv as well. Says Kabeer, chanting the Lord's Name, you shall be saved; otherwise, you shall drown, brother. ||4||1|| Living in the forest, how will you find Him? Not until you remove corruption from your mind. Those who look alike upon home and forest, are the most perfect people in the world. ||1|| You shall find real peace in the Lord, if you lovingly dwell on the Lord within your being. ||1||Pause|| What is the use of wearing matted hair, smearing the body with ashes, and living in a cave? Conquering the mind, one conquers the world, and then remains detached from corruption. ||2|| They all apply make-up to their eyes; there is little difference between their objectives. But those eyes, to which the ointment of spiritual wisdom is applied, are approved and supreme. ||3|| Says Kabeer, now I know my Lord; the Guru has blessed me with spiritual wisdom. I have met the Lord, and I am emancipated within; now, my mind does not wander at all. ||4||2||
I have met the Lord, and I am emancipated within; now, my mind does not wander at all. ||4||2|| You have riches and miraculous spiritual powers; so what business do you have with anyone else? What should I say about the reality of your talk? I am embarrassed even to speak to you. ||1|| One who has found the Lord, does not wander from door to door. ||1||Pause|| The false world wanders all around, in hopes of finding wealth to use for a few days. That humble being, who drinks in the Lord's water, never becomes thirsty again. ||2|| Whoever understands, by Guru's Grace, becomes free of hope in the midst of hope. One comes to see the Lord everywhere, when the soul becomes detached. ||3|| I have tasted the sublime essence of the Lord's Name; the Lord's Name carries everyone across. Says Kabeer, I have become like gold; doubt is dispelled, and I have crossed over the world-ocean. ||4||3|| Like drops of water in the water of the ocean, and like waves in the stream, I merge in the Lord. Merging my being into the Absolute Being of God, I have become impartial and transparent, like the air. ||1|| Why should I come into the world again? Coming and going is by the Hukam of His Command; realizing His Hukam, I shall merge in Him. ||1||Pause|| When the body, formed of the five elements, perishes, then any such doubts shall end. Giving up the different schools of philosophy, I look upon all equally; I meditate only on the One Name. ||2||
Giving up the different schools of philosophy, I look upon all equally; I meditate only on the One Name. ||2|| Whatever I am attached to, to that I am attached; such are the deeds I do. When the Dear Lord grants His Grace, then I am merged in the Word of the Guru's Shabad. ||3|| Die while yet alive, and by so dying, be alive; thus you shall not be reborn again. Section 25 - Raag Maaroo - Part 116 Says Kabeer, whoever is absorbed in the Naam remains lovingly absorbed in the Primal, Absolute Lord. ||4||4|| If You keep me far away from You, then tell me, what is liberation? The One has many forms, and is contained within all; how can I be fooled now? ||1|| O Lord, where will You take me, to save me? Tell me where, and what sort of liberation shall You give me? By Your Grace, I have already obtained it. ||1||Pause|| People talk of salvation and being saved, as long as they do not understand the essence of reality. I have now become pure within my heart, says Kabeer, and my mind is pleased and appeased. ||2||5|| Raawan made castles and fortresses of gold, but he had to abandon them when he left. ||1|| Why do you act only to please your mind? When Death comes and grabs you by the hair, then only the Name of the Lord will save you. ||1||Pause|| Death, and deathlessness are the creations of our Lord and Master; this show, this expanse, is only an entanglement. Says Kabeer, those who have the sublime essence of the Lord in their hearts - in the end, they are liberated. ||2||6||
Says Kabeer, those who have the sublime essence of the Lord in their hearts - in the end, they are liberated. ||2||6|| The body is a village, and the soul is the owner and farmer; the five farm-hands live there. The eyes, nose, ears, tongue and sensory organs of touch do not obey any order. ||1|| O father, now I shall not live in this village. The accountants summoned Chitar and Gupat, the recording scribes of the conscious and the unconscious, to ask for an account of each and every moment. ||1||Pause|| When the Righteous Judge of Dharma calls for my account, there shall be a very heavy balance against me. The five farm-hands shall then run away, and the bailiff shall arrest the soul. ||2|| Says Kabeer, listen, O Saints: settle your accounts in this farm. O Lord, please forgive Your slave now, in this life, so that he may not have to return again to this terrifying world-ocean. ||3||7|| Raag Maaroo, The Word Of Kabeer Jee: One Universal Creator God. By The Grace Of The True Guru: No one has seen the Fearless Lord, O renunciate. Without the Fear of God, how can the Fearless Lord be obtained? ||1|| If one sees the Presence of his Husband Lord near at hand, then he feels the Fear of God, O renunciate. If he realizes the Hukam of the Lord's Command, then he becomes fearless. ||2|| Don't practice hypocrisy with the Lord, O renunciate! The whole world is filled with hypocrisy. ||3||
The whole world is filled with hypocrisy. ||3|| Thirst and desire do not just go away, O renunciate. The body is burning in the fire of worldly love and attachment. ||4|| Anxiety is burned, and the body is burned, O renunciate, only if one lets his mind become dead. ||5|| Without the True Guru, there can be no renunciation, even though all the people may wish for it. ||6|| When God grants His Grace, one meets the True Guru, O renunciate, and automatically, intuitively finds that Lord. ||7|| Says Kabeer, I offer this one prayer, O renunciate. Carry me across the terrifying world-ocean. ||8||1||8|| Section 25 - Raag Maaroo - Part 117 O king, who will come to you? I have seen such love from Bidur, that the poor man is pleasing to me. ||1||Pause|| Gazing upon your elephants, you have gone astray in doubt; you do not know the Great Lord God. I judge Bidur's water to be like ambrosial nectar, in comparison with your milk. ||1|| I find his rough vegetables to be like rice pudding; the night of my life passes singing the Glorious Praises of the Lord. Kabeer's Lord and Master is joyous and blissful; He does not care about anyone's social class. ||2||9|| Shalok, Kabeer: The battle-drum beats in the sky of the mind; aim is taken, and the wound is inflicted. The spiritual warriors enter the field of battle; now is the time to fight! ||1|| He alone is known as a spiritual hero, who fights in defense of religion.
He alone is known as a spiritual hero, who fights in defense of religion. He may be cut apart, piece by piece, but he never leaves the field of battle. ||2||2|| Shabad Of Kabeer, Raag Maaroo, The Word Of Naam Dayv Jee: One Universal Creator God. By The Grace Of The True Guru: I have obtained the four kinds of liberation, and the four miraculous spiritual powers, in the Sanctuary of God, my Husband Lord. I am liberated, and famous throughout the four ages; the canopy of praise and fame waves over my head. ||1|| Meditating on the Sovereign Lord God, who has not been saved? Whoever follows the Guru's Teachings and joins the Saadh Sangat, the Company of the Holy, is called the most devoted of the devotees. ||1||Pause|| He is adorned with the conch, the chakra, the mala and the ceremonial tilak mark on his forehead; gazing upon his radiant glory, the Messenger of Death is scared away. He becomes fearless, and the power of the Lord thunders through him; the pains of birth and death are taken away. ||2|| The Lord blessed Ambreek with fearless dignity, and elevated Bhabhikhan to become king. Sudama's Lord and Master blessed him with the nine treasures; he made Dhroo permanent and unmoving; as the north star, he still hasn't moved. ||3|| For the sake of His devotee Prahlaad, God assumed the form of the man-lion, and killed Harnaakhash. Says Naam Dayv, the beautiful-haired Lord is in the power of His devotees; He is standing at Balraja's door, even now! ||4||1||
Says Naam Dayv, the beautiful-haired Lord is in the power of His devotees; He is standing at Balraja's door, even now! ||4||1|| Maaroo, Kabeer Jee: You have forgotten your religion, O madman; you have forgotten your religion. You fill your belly, and sleep like an animal; you have wasted and lost this human life. ||1||Pause|| You never joined the Saadh Sangat, the Company of the Holy. You are engrossed in false pursuits. You wander like a dog, a pig, a crow; soon, you shall have to get up and leave. ||1|| You believe that you yourself are great, and that others are small. Those who are false in thought, word and deed, I have seen them going to hell. ||2|| The lustful, the angry, the clever, the deceitful and the lazy waste their lives in slander, and never remember their Lord in meditation. ||3|| Says Kabeer, the fools, the idiots and the brutes do not remember the Lord. They do not know the Lord's Name; how can they be carried across? ||4||1|| Section 25 - Raag Maaroo - Part 118 Raag Maaroo, The Word Of Jai Dayv Jee: One Universal Creator God. By The Grace Of The True Guru: The breath is drawn in through the left nostril; it is held in the central channel of the Sushmanaa, and exhaled through the right nostril, repeating the Lord's Name sixteen times. I am powerless; my power has been broken. My unstable mind has been stabliized, and my unadorned soul has been adorned. I drink in the Ambrosial Nectar. ||1||
I am powerless; my power has been broken. My unstable mind has been stabliized, and my unadorned soul has been adorned. I drink in the Ambrosial Nectar. ||1|| Within my mind, I chant the Name of the Primal Lord God, the Source of virtue. My vision, that You are I are separate, has melted away. ||1||Pause|| I worship the One who is worthy of being worshipped. I trust the One who is worthy of being trusted. Like water merging in water, I merge in the Lord. Says Jai Dayv, I meditate and contemplate the Luminous, Triumphant Lord. I am lovingly absorbed in the Nirvaanaa of God. ||2||1|| Kabeer, Maaroo: Meditate in remembrance on the Lord, or else you will regret it in the end, O mind. O sinful soul, you act in greed, but today or tomorrow, you will have to get up and leave. ||1||Pause|| Clinging to greed, you have wasted your life, deluded in the doubt of Maya. Do not take pride in your wealth and youth; you shall crumble apart like dry paper. ||1|| When the Messenger of Death comes and grabs you by the hair, and knocks you down, on that day, you shall be powerless. You do not remember the Lord, or vibrate upon Him in meditation, and you do not practice compassion; you shall be beaten on your face. ||2|| When the Righteous Judge of Dharma calls for your account, what face will you show Him then? Says Kabeer, listen, O Saints: in the Saadh Sangat, the Company of the Holy, you shall be saved. ||3||1||
Says Kabeer, listen, O Saints: in the Saadh Sangat, the Company of the Holy, you shall be saved. ||3||1|| Raag Maaroo, The Word Of Ravi Daas Jee: One Universal Creator God. By The Grace Of The True Guru: O Love, who else but You could do such a thing? O Patron of the poor, Lord of the World, You have put the canopy of Your Grace over my head. ||1||Pause|| Only You can grant Mercy to that person whose touch pollutes the world. You exalt and elevate the lowly, O my Lord of the Universe; You are not afraid of anyone. ||1|| Naam Dayv, Kabeer, Trilochan, Sadhana and Sain crossed over. Says Ravi Daas, listen, O Saints, through the Dear Lord, all is accomplished. ||2||1|| MAAROO: The Lord is the ocean of peace; the miraculous tree of life, the jewel of miracles and the wish-fulfilling cow are all under His power. The four great blessings, the eight great miraculous spiritual powers and the nine treasures are in the palm of His hand. ||1|| Why don't you chant the Lord's Name, Har, Har, Har? Abandon all other devices of words. ||1||Pause|| The many epics, the Puraanas and the Vedas are all composed out of the letters of the alphabet. After careful thought, Vyaasa spoke the supreme truth, that there is nothing equal to the Lord's Name. ||2|| In intuitive Samaadhi, their troubles are eliminated; the very fortunate ones lovingly focus on the Lord. Says Ravi Daas, the Lord's slave remains detached from the world; the fear of birth and death runs away from his mind. ||3||2||15||
Source: Internet Sacred Text Archive, file skh/granth/gr25.htm.
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