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The Vedanta-Sutras with the Commentary by Ramanuja · 1 passage
34. Nor also is there non-contradiction from paryâya; on account of change, and so on. Nor is the difficulty to be evaded by the assumption of the soul assuming a different condition through contraction or dilatation. For this would imply that the soul is subject p. 520 to change, and all the imperfections springing from it, viz. non-permanence, and so on, and hence would not be superior to non-sentient things such as jars and the like.
Source: Internet Sacred Text Archive, file hin/sbe48/sbe48237.htm.
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