Fourth Pâda: 4. And on account of there being no statement of its being an object o

4. And on account of there being no statement of its being an object of knowledge. If the text meant the Non-evolved as understood by the Sânkhyas it would refer to it as something to be known; for the Sânkhyas, who hold the theory of Release resulting from the discriminative knowledge of the Evolved, the p. 360 [paragraph continues] Non-evolved, and the soul, admit that all these are objects of knowledge. Now our text does not refer to the Un-evolved as an object of knowledge, and it cannot therefore be the Pradhâna assumed by the Sânkhyas.