Second Pâda: 30. On account of definiteness; thus Âsmarathya opines

The teacher Âsmarathya is of opinion that the text represents the highest Self as possessing a definite extent, to the end of rendering the thought of the meditating devotee more definite. That is to say--the limitation due to the limited extent of heaven, sun, &c. has the purpose of rendering definite to thought him who pervades (abhi) all this Universe and in reality transcends all measure (vimâna).--A further difficulty remains. For what purpose is the highest Brahman here represented like a man, having a head and limbs?--This point the next Sûtra elucidates.