Book II. Dukanipāta: No. 217. Seggu-Jātaka

"All the world's on pleasure bent," etc.--This story the Master told, while dwelling at Jetavana, about a greengrocer who was a lay-brother. The circumstances have been already given in the First Book 1. Here again the Master asked him where he had been so long; and he replied, "My daughter, Sir, is always smiling. After testing her, I gave her in marriage to a young gentleman. As this had to be done, I had no opportunity of paying you a visit." To this the Master answered, "Not now only is your daughter virtuous, but virtuous she was in days of yore; and as you have tested her now, so you tested her in those days." And at the man's request he told an old-world tale. _____________________________ Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta was a tree-spirit. This same pious greengrocer took it into his head to test his daughter. He led her into the woods, [180] and seized her by the hand, making as though he had conceived a passion for her. And as she cried out in woe, he addressed her in the words of the first stanza:-- "All the world's on pleasure bent; Ah, my baby innocent! Now I've caught you, pray don't cry; As the town does, so do I." When she heard it, she answered, "Dear Father, I ant a maid, and I know not the ways of sin:" and weeping she uttered the second stanza:--

"He that should keep me safe from all distress, The same betrays me in my loneliness; My father, who should be my sure defence, Here in the forest offers violence." And the greengrocer, after testing his daughter thus, took her home, and gave her in marriage to a young man. Afterwards he passed away according to his deeds. _____________________________ When the Master had ended this discourse, he declared the Truths and identified the Birth:--at the end of the Truths the greengrocer entered on the Fruit of the First Path:--"In those days, father and daughter were the snore as now, and the tree-spirit that saw it all was I myself." 126:1 No. 102, Paṇṇika-Jātaka, where recurs the second stanza.