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Taoism

Sacred Books of the East Vol. 40 - Taoism Vol. 2

Confucius said, 'I have reverently received your instructions.' And hereupon, with a slow step and an assumed air of ease, he returned to his own house. There he made an end of studying and put away his books. His disciples came no more to make their bow to him (and be taught), but their affection for him increased the more. Another day Sang Hû said further to him, 'When Shun was about to die, he charged{fr. 1} Yü, saying, 'Be {fn. 1. The {img 03500} of the text here are allowed on all hands to be spurious, and {img 03501} have been substituted for them. What follows, however, from Shun to Yü, is far from being clear, in itself, or in its connexion.} {p. 36} upon your guard. (The attraction of) the person is not like that of sympathy; the (power of) affection is not like the leading (of example). Where there is sympathy, there will not be separation; where there is (the leading of) example, there will be no toil. Where there is neither separation nor toil, you will not have to seek the decoration of forms to make the person attractive, and where there is no such need of those forms, there will certainly be none for external things.' 6. Kwang-dze in a patched dress of coarse cloth, and having his shoes tied together with strings, was passing by the king of Wei, who said to him, 'How great, Master, is your distress?' Kwang-dze replied, 'It is poverty, not distress! While a scholar possesses the Tâo and its Attributes, he cannot be going about in distress. Tattered clothes and shoes tied on the feet are the sign of poverty, and not of distress. This is what we call not meeting with the right time. Has your majesty not seen the climbing monkey? When he is among the plane trees, rottleras, oaks, and camphor trees, he grasps and twists their branches (into a screen), where he reigns quite at his ease, so that not even Î{fr. 1} or Phäng Mäng{fr. 1} could spy him out. When, however, he finds himself among the prickly mulberry and date trees, and other thorns, he goes cautiously, casts sidelong glances, and takes every trembling movement with apprehension;--it is not that his sinews and bones

Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.

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