Sacred Books of the East Vol. 40 - Taoism Vol. 2

{fn. 2. I do not know the particulars of this distress in Shang and Kâu, or have forgotten them. A still more full recital of the sage's misfortunes occurs in Lieh-dze, VII, 8a.} {fn. 3. The text here appears to be somewhat confused. Lin Hui is said to have been a man of the Yin dynasty, and of a state which was called Kiâ, and for the verification of such a state I have searched in vain. The explanation of his conduct put here into his mouth is very good.} {p. 35} (of his office)?" But the child would occasion him much more trouble. Why was it then that, abandoning the jade token, worth a thousand pieces of silver, he hurried away with the child on his back? Lin Hui (himself) said, "The union between me and the token rested on the ground of gain; that between me and the child was of Heaven's appointment." Where the bond of union is its profitableness, when the pressure of poverty, calamity, distress, and injury come, the parties abandon one another; when it is of Heaven's appointment, they hold in the same circumstances to one another. Now between abandoning one another, and holding to one another, the difference is great. Moreover, the intercourse of superior men is tasteless as water, while that of mean men is sweet as new wine. But the tastelessness of the superior men leads on to affection, and the sweetness of the mean men to aversion. The union which originates without any cause will end in separation without any cause.'