12. The artisan Shui{fr. 4} made things round (and square) more exactly than if he had used the circle {fn. 1. Ki would be the name of the charioteer, a gentleman of La, called Tung-yê, 'eastern country,' I suppose from the situation of his estate.} {fn. 2. Duke Kwang would be the marquis Thung of Lû, B.C. 693-662.} {fn. 3. Yen Ho was probably the chief of the Yen family at the time. A scion of it, Yen Hui, afterwards became the favourite disciple of Confucius. He could hardly be the same Yen Ho who is mentioned in Bk. IV, par. 5. Ki has had, and still has, his representatives in every country.} {fn. 4. Shui is mentioned in the Shû King, V, xxii, 19, as a famous maker of arrows. Some carry him back to the time of Shun.} {p. 24} and square. The operation of his fingers on (the forms of) things was like the transformations of them (in nature), and required no application of his mind; and so his Intelligence{fr. 1} was entire and encountered no resistance. 13. To be unthought of by the foot that wears it is the fitness of a shoe; to be unthought of by the waist is the fitness of a girdle. When one's wisdom does not think of the right or the wrong (of a question under discussion), that shows the suitability of the mind (for the question); when one is conscious of no inward change, or outward attraction, that shows the mastery of affairs. He who perceives at once the fitness, and never loses the sense of it, has the fitness that forgets all about what is fitting.
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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