{fn. 1. The Dze or rottlera was and is a very famous tree, called 'the king of trees,' from its stately appearance and the excellence of its timber.} {fn. 2. The 'bell-stand' is celebrated in the Shih King, III, i, Ode 8. A complete peal consisted of twelve bells, suspended in two tiers one above the other.} {p. 23} I not met with such a tree, I must have abandoned the object; but my Heaven-given faculty and the Heaven-given qualities of the wood were concentrated on it. So it was that my spirit was thus engaged in the production of the bell-stand.' 11. Tung-yê Kî{fr. 1} was introduced to duke Kwang{fr. 2} to exhibit his driving. His horses went forwards and backwards with the straightness of a line, and wheeled to the right and the left with the exactness of a circle. The duke thought that the lines and circles could not be surpassed if they were woven with silken strings, and told him to make a hundred circuits on the same lines. On the road Yen Ho{fr. 3} met the equipage, and on entering (the palace), and seeing the duke, he said, 'Kî's horses will break down,' but the duke was silent, and gave him no reply. After a little the horses did come back, having broken down; and the duke then said,' How did you know that it would be so?' Yen Ho said, 'The horses were exhausted, and he was still urging them on. It was this which made me say that they would break down.' 12. The artisan Shui{fr. 4} made things round (and square) more exactly than if he had used the circle
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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