Sacred Books of the East Vol. 40 - Taoism Vol. 2

Kung-nî said, 'A man should not retire and hide himself; he should not push forward and display himself; he should be like the decayed tree which stands in the centre of the ground. Where these three conditions are fulfilled, the name will reach its greatest height. When people fear the dangers of a path, if one man in ten be killed, then fathers and sons, elder brothers and younger, warn one another that they must not go out on a journey without a large number of retainers;--and is it not a mark of wisdom to do so? But there are dangers which {fn. 1. Pay more attention to any part of their culture which they are neglecting.} {fn. 2. It served its purpose there, but had not been put in its place with any special object.} {p. 18} men incur on the mats of their beds, and in eating and drinking; and when no warning is given against them;--is it not a mark of error{fr. 1}?' 6. The officer of Prayer{fr. 2} in his dark and square-cut robes goes to the pig-pen, and thus counsels the pigs, 'Why should you shrink from dying? I will for three months feed you on grain. Then for ten days I will fast, and keep vigil for three days, after which I will put down the mats of white grass, and lay your shoulders and rumps on the carved stand;--will not this suit you?' If he had spoken from the standpoint of the pigs, he would have said, 'The better plan will be to feed us with our bran and chaff, and leave us in our pen.' When consulting for himself, he preferred to enjoy, while he lived, his carriage and cap of office, and after death to be borne to the grave on the ornamented carriage, with the canopy over his coffin. Consulting for the pigs, he did not think of these things, but for himself he would have chosen them. Why did he think so differently (for himself and) for the pigs{fr. 3}?