Sacred Books of the East Vol. 40 - Taoism Vol. 2

5. Thien Khâi-kih{fr. 2} was having an interview with duke Wei of Kâu{fr. 2}, who said to him, 'I have heard that (your master) Kû Hsin{fr. 2} has studied the subject of Life. What have you, good Sir, heard from him about it in your intercourse with him?' Thien Khâi-kih replied, 'In my waiting on him in the courtyard with my broom, what should I have heard from my master?' Duke Wei said, 'Do not put the question off, Mr. Thien; I wish to hear what {fn. 1. I think this is the meaning. {img 01600} is defined by {img 16001}, 'to compete for anything by archery.'} {fn. 2. We have no information about who these personages and the others below were, and I have missed the story, if it be in Lieh-dze. The duke, it will be seen, had the appanage of Kâu.} {p. 17} you have to say.' Khâi-kih then replied, 'I have heard my master say that they who skilfully nourish their life are like shepherds, who whip up the sheep that they see lagging behind{fr. 1}.' 'What did he mean?' asked the duke. The reply was, 'In Lû there was a Shan Pâo, who lived among the rocks, and drank only water. He would not share with the people in their toils and the benefits springing from them; and though he was now in his seventieth year, he had still the complexion of a child. Unfortunately he encountered a hungry tiger, which killed and ate him. There was also a Kang Î, who hung up a screen at his lofty door, and to whom all the people hurried (to pay their respects){fr. 2}. In his fortieth year, he fell ill of a fever and died. (Of these two men), Pho nourished his inner man, and a tiger ate his outer; while I nourished his outer man, and disease attacked his inner. Both of them neglected whipping up their lagging sheep.'