{fn. 1. Compare similar statements in the Tâo Teh King, ch. 48, et al.} {fn. 2. The basin or tub, not 'a basin.' The reference is, no doubt, to the basin of ice put down near or under the couch on which the body was laid. I suppose that Kwang-dze was squatting so as to have this between his legs.} {fn. 3. Is the writer referring to the primal creation as we may call it, or development of things out of the chaos, or to some analogous process at the birth of his wife? However that be, birth and death appear to him to be merely changes of the same kind in the perpetual process of evolution.} {p. 5} and life. There is now a change again, and she is dead. The relation between these things is like the procession of the four seasons from spring to autumn, from winter to summer. There now she lies with her face up, sleeping in the Great Chamber{fr. 1}; and if I were to fall sobbing and going on to wail for her, I should think that I did not understand what was appointed (for all). I therefore restrained myself{fr. 2}!' 3. Mr. Deformed{fr. 3} and Mr. One-foot{fr. 3} were looking at the mound-graves of the departed in the wild of Khwän-lun, where Hwang-Tî had entered into his rest. Suddenly a tumour began to grow on their left wrists, which made them look distressed as if they disliked it. The former said to the other, 'Do {fn. 1. Between heaven and earth.} {fn. 2. Was it necessary he should fall singing to his drumming on the basin? But I subjoin a note here, suggested by the paragraph, which might have found, perhaps, a more appropriate place in the notice of this Book in vol. xxxix, pp. 149, 150.
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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