Pocket Oracle

Judaism

Chapter I: The Creation of the World

The raven has himself to blame also for the awkward hop in his gait. He observed the graceful step of the dove, and envious of her tried to enmulate it. The outcome was that he almost broke his bones without in the least succeeding in making himself resemble the dove, not to mention that he brought the scorn of the other animals down upon himself. His failure excited their ridicule. Then he decided to return to his own original gait, but in the interval he had unlearnt it, and he could walk neither the one way nor the other properly. His step had become a hop betwixt and between. Thus we see how true it is, that he who is dissatisfied with his small portion loses the little he has in striving for more and better things. The steer is also one of the animals that have suffered a change in the course of time. Originally his face was entirely overgrown with hair, but now there is none on his nose, and that is because Joshua kissed him on his nose during the siege of Jericho. Joshua was an exceedingly heavy man. Horses, donkeys, and mules, none could bear him, they all broke down under his weight. What they could not do, the steer accomplished. On his back Joshua rode to the siege of Jericho, and in gratitude he bestowed a kiss upon his nose. The serpent, too, is other than it was at first. Before the fall of man it was the cleverest of all animals created, and in form it resembled man closely. It stood upright, and was of extraordinary size. Afterward, it lost the mental advantages it had possessed as compared with other animals, and it degenerated physically, too; it was deprived of its feet, so that it could not pursue other animals and kill them. The mole and the frog had to be made harmless in similar ways; the former has no eyes, else it were irresistible, and the frog has no teeth, else no animal in the water were sure of its life.

Source: Internet Sacred Text Archive, file jud/loj/loj103.htm.

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