19. Now when the Blessed One had stayed as long as was convenient at Nâlandâ, he addressed the venerable Ânanda, and said: 'Come, Ânanda, let us go on to Pâtaligâma.' 'So be it, Lord!' said Ânanda, in assent, to the Blessed One. Then the Blessed One proceeded, with a great company of the brethren, to Pâtaligâma. 20. [1] Now the disciples at Pâtaligâma heard of his arrival there, and they went to the place where he was, took their seats respectfully beside him, and invited him to their village rest house. And the Blessed One signified, by silence, his consent. 21. Then the Pâtaligâma disciples seeing that he had accepted the invitation, rose from their seats, and went away to the rest house, bowing to the Blessed One and keeping him on their right as they past him[2]. On arriving there they made the rest [1. From this sentence down to the end of the verses at Chap. II, § 3, is, with a few unimportant variations, word for word the same as Mahâ Vagga VI, 28, 1, to VI, 29, 2. 2. It would be very rude to have left him otherwise. So in Europe a similar custom is carried still further, persons leaving the royal presence being expected to go out backwards.] p. 16 house fit in every way for occupation[1], placed seats in it, set up a water-pot, and fixed an oil lamp. Then they returned to the Blessed One, and bowing, stood beside him, and said: 'All things are ready, Lord! It is time for you to do what you deem most fit.'
Source: Internet Sacred Text Archive, file bud/sbe11/sbe1103.htm.
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