The Master said, "If a man in the morning hear the right way, he may die in the evening hear regret." The Master said, "A scholar, whose mind is set on truth, and who is ashamed of bad clothes and bad food, is not fit to be discoursed with." The Master said, "The superior man, in the world, does not set his mind either for anything, or against anything; what is right he will follow." The Master said, "The superior man thinks of virtue; the small man thinks of comfort. The superior man thinks of the sanctions of law; the small man thinks of favors which he may receive." The Master said: "He who acts with a constant view to his own advantage will be much murmured against." The Master said, "If a prince is able to govern his kingdom with the complaisance proper to the rules of propriety, what difficulty will he have? If he cannot govern it with that complaisance, what has he to do with the rules of propriety?" The Master said, "A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known." The Master said, "Shan, my doctrine is that of an all-pervading unity." The disciple Tsang replied, "Yes." The Master went out, and the other disciples asked, saying, "What do his words mean?" Tsang said, "The doctrine of our master is to be true to the principles-of our nature and the benevolent exercise of them to
Source: Internet Sacred Text Archive, file cfu/conf1.htm.
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