{fn. 1. See Mayers's Manual, p. 80.} {fn. 2. Supposed to be the same with the Wei-shäng Kâo, mentioned in Analects, V, 23;--see Mayers's Manual, p. 251.} {p. 175} can reach is a hundred years; a medium longevity is eighty years; the lowest longevity is sixty. Take away sickness, pining, bereavement, mourning, anxieties, and calamities, the times when, in any of these, one can open his mouth and laugh, are only four or five days in a month. Heaven and earth have no limit of duration, but the death of man has its (appointed) time. Take the longest amount of a limited time, and compare it with what is unlimited, its brief existence is not different from the passing of a crevice by one of king Mû's horses{fr. 1}. Those who cannot gratify their will and natural aims, and nourish their appointed longevity, are all unacquainted with the (right) Way (of life). I cast from me, Khiû, all that you say. Be quick and go. Hurry back and say not a word more. Your Way is only a wild recklessness, deceitful, artful, vain, and hypocritical. It is not available to complete the true (nature of man); it is not worth talking about!' Confucius bowed twice, and hurried away. He went out at the door, and mounted his carriage. Thrice he missed the reins as he tried to take hold of them. His eyes were dazed, and he could not see; and his colour was that of slaked lime. He laid hold of the cross-bar, holding his head down, and unable to draw his breath. When he got back, outside the east gate of (the capital of) Lû, he encountered Liû-hsiâ Kî, who said to him, 'Here you are, right in the gate. For some days I have not seen you. Your carriage and horses are travel-stained;--have you not been to see Tâo Kih?' Confucius
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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