Shun proposed to resign the throne to Dze-kâu Kih-po{fr. 2}, who declined in the very same terms as Kih-fû had done. Now the kingdom is the greatest of all concerns, and yet this man would not give his life in exchange for the throne. This shows how they who possess the Tâo differ from common men. {fn. 1. See vol. xxxix, pp. 156, 157.} {fn. 2. We know nothing of this man but what is related here. He is, no doubt, a fictitious character. Kih-fû and Kih-po are supposed to be the same individual. See Hwang-fû Mî, I, 7.} {p. 150} Shun proposed to resign the throne to Shan Küan{fr. 1}, who said, 'I am a unit in the midst of space and time. In winter I wear skins and furs; in summer, grass-cloth and linen; in spring I plough and sow, my strength being equal to the toil; in autumn I gather in my harvest, and am prepared to cease from labour and eat. At sunrise I get up and work; at sunset I rest. So do I enjoy myself between heaven and earth, and my mind is content:--why should I have anything to do with the throne? Alas! that you, Sir, do not know me better!' Thereupon he declined the proffer, and went away, deep among the hills, no man knew where. Shun proposed to resign the throne to his friend, a farmer of Shih-hû{fr. 2}. The farmer, however, said (to himself), 'How full of vigour does our lord show himself, and how exuberant is his strength! If Shun with all his powers be not equal (to the task of government, how should I be so?).' On this he took his wife on his back, led his son by the hand, and went away to the sea-coast, from which to the end of his life he did not come back.
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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