'Each season has its ending and beginning; each age has its changes and transformations; misery and happiness regularly alternate. Here our views are thwarted, and yet the result may afterwards have our approval; there we insist on our own views, and looking at things differently from others, try to correct them, while we are in error ourselves. The case may be compared to that of a great marsh, in which all its various vegetation finds a place, or we may look at it as a great hill, where trees and rocks are found on the same terrace. Such may be a description of what is intended by "The Talk of the Hamlets and Villages."' Shâo Kih said, 'Well, is it sufficient to call it (an expression of) the Tâo?' Thâi-kung Thiâo said, 'It is not so. If we reckon up the number of things, {p. 128} they are not 10,000 merely. When we speak of them as "the Myriad Things," we simply use that large number by way of accommodation to denominate them. In this way Heaven and Earth are the greatest of all things that have form; the Yin and Yang are the greatest of all elemental forces. But the Tâo is common to them. Because of their greatness to use the Tâo or (Course) as a title and call it "the Great Tâo" is allowable. But what comparison can be drawn between it and "the Talk of the Hamlets and Villages?" To argue from this that it is a sufficient expression of the Tâo, is like calling a dog and a horse by the same name, while the difference between them is so great.'
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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