{fn. 1. Ying was the capital of Khû. I have seen in China about the graves of wealthy and distinguished men many life-sized statues of men somehow connected with them.} {fn. 2. Yüan is called the 'ruler' of Sung. That duchy was by this time a mere dependency of Khî. The sacrifices of its old ruling House were finally extinguished by Khî in B.C. 206.} {fn. 3. Pâo Shû-yâ had been the life-long friend of the dying premier, and to him in the first place had been owing the elevation of Hwan to the marquisate.} {p. 102} of another man's faults, he never forgets them. If you employ him to administer the state, above, he will take the leading of your Grace, and, below, he will come into collision with the people;--in no long time you will be holding him as an offender.' The duke said, 'Who, then, is the man?' The reply was, 'If I must speak, there is Hsî Phäng{fr. 1};--he will do. He is a man who forgets his own high position, and against whom those below him will not revolt. He is ashamed that he is not equal to Hwang-Tî, and pities those who are not equal to himself. Him who imparts of his virtue to others we call a sage; him who imparts of his wealth to others we call a man of worth. He who by his worth would preside over others, never succeeds in winning them; he who with his worth condescends to others, never but succeeds in winning them. Hsî Phäng has not been (much) heard of in the state; he has not been (much) distinguished in his own clan. But as I must speak, he is the man for you.'
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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