{fn. 2. I suppose that from this to the end of the Book we have the sentiments of Kwang-dze himself. Whether we consider them his, or the teachings of Lao-dze to his visitor, they are among the depths of Tâoism, which I will not attempt to elucidate in the notes here.} {fn. 3. The character which I have translated 'mind' here is {img 08200}, meaning 'the side walls of a house,' and metaphorically used for 'the breast,' as the house of the mind. Hû explains it by {img 08201}.} {fn. 4. He is emancipated from the human as contrary to the heavenly.} {fn. 5. The Tâo.} {p. 83} learn. Those who would by effort attain to this, attempt what effort can never effect. Those who aim by reasoning to reach it reason where reasoning has no place. To know to stop where they cannot arrive by means of knowledge is the highest attainment. Those who cannot do this will be destroyed on the lathe of Heaven. 8. Where things are all adjusted to maintain the body; where a provision against unforeseen dangers is kept up to maintain the life of the mind; where an inward reverence is cherished to be exhibited (in all intercourse) with others;--where this is done, and yet all evils arrive, they are from Heaven, and not from the men themselves. They will not be sufficient to confound the established (virtue of the character), or be admitted into the Tower of Intelligence. That Tower has its Guardian, who acts unconsciously, and whose care will not be effective, if there be any conscious purpose in it{fr. 1}. If one who has not this entire sincerity in himself make any outward demonstration, every such demonstration will be incorrect. The thing will enter into him, and not let go its hold. Then with every fresh demonstration there will be still greater failure. If he do what is not good in the light of open day, men will have the opportunity of punishing him; if he do it in darkness and secrecy, spirits{fr. 2} Will inflict the punishment. Let a man understand this--his relation both to men and spirits, and then he will do what is good in the solitude of himself.
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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