Sacred Books of the East Vol. 40 - Taoism Vol. 2

2. His disciples said, 'Not so. In ditches eight cubits wide, or even twice as much, big fishes cannot turn their bodies about, but minnows and eels find them sufficient for them{fr. 5}; on hillocks six or {fn. 1. I find it difficult to tell what these people wanted to make of Khû, further than what he says himself immediately to his disciples. I cannot think that they wished to make him their ruler.} {fn. 2. This is the proper position for the sovereign in his court, and for the sage as the teacher of the world. Khû accepts it in the latter capacity, but with dissatisfaction.} {fn. 3. Compare the Lî Kî, Bk. XXXVIII, par. 10, et al.} {fn. 4. As if he were one with the Tâo.} {fn. 5. I do not see the appropriateness here of the {img 07500} in the text.} {p. 76} seven cubits high, large beasts cannot conceal themselves, but foxes of evil omen find it a good place for them. And moreover, honour should be paid to the wise, offices given to the able, and preference shown to the good and the beneficial. From of old Yâo and Shun acted thus;--how much more may the people of Wei-lêi do so! O Master, let them have their way!' Käng-sang replied, 'Come nearer, my little children. If a beast that could hold a carriage in its mouth leave its hill by itself, it will not escape the danger that awaits it from the net; or if a fish that could swallow a boat be left dry by the flowing away of the water, then (even) the ants are able to trouble it. Thus it is that birds and beasts seek to be as high as possible, and fishes and turtles seek to lie as deep as possible. In the same way men who wish to preserve their bodies and lives keep their persons concealed, and they do so in the deepest retirement possible. And moreover, what was there in those sovereigns to entitle them to your laudatory mention? Their sophistical reasonings (resembled) the reckless breaking down of walls and enclosures and planting the wild rub us and wormwood in their place; or making the hair thin before they combed it; or counting the grains of rice before they cooked them{fr. 1}. They would do such things with careful discrimination; but what was there in them to benefit the world? If you raise the men of talent to office, you will create disorder; making the people strive with one