Confucius said, 'O Master, your virtue is equal to that of Heaven and Earth, and still I must borrow {p. 49} {cont}(some of your) perfect words (to aid me) in the cultivation of my mind. Who among the superior men of antiquity could give such expression to them?' Lâo Tan replied, 'Not so. Look at the spring, the water of which rises and overflows; it does nothing, but it naturally acts so. So with the perfect man and his virtue;--he does not cultivate it, and nothing evades its influence. He is like heaven which is high of itself, like earth which is solid of itself, like the sun and moon which shine of themselves;--what need is there to cultivate it?' Confucius went out and reported the conversation to Yen Hui, saying, 'In the (knowledge of the) Tâo am I any better than an animalcule in vinegar? But for the Master's lifting the veil from me, I should not have known the grand perfection of Heaven and Earth.' 5. At an interview of Kwang-dze with duke Âi{fr. 1} of Lû, the duke said, 'There are many of the Learned class in Lû; but few of them can be compared with you, Sir.' Kwang-dze replied, 'There are few Learned men in Lû.' 'Everywhere in Lû,' rejoined the duke, 'you see men wearing the dress of the Learned{fr. 2};--how can you say that they are few?' 'I have heard,' said Kwang-dze, 'that those of them who wear round caps know the times of heaven; that those who wear square shoes know the contour of the ground; and that those who saunter about with semicircular stones at their
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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