{fn. 1. An officer introduced here for the occasion, by surname Hwang, and designation Kâo-âo. The Dze simply = Mr.} {fn. 2. The commentators have a deal to say about the folklore of the various sprites mentioned. 'The whole shows that ghostly sprites are the fruit of a disordered mind.' It is a touch of nature that the prince recovers as soon as he knows that the ghost he had seen was of good presage.} {p. 20} nave of a chariot wheel, and the length of the shaft. It wears a purple robe and a red cap. It dislikes the rumbling noise of chariot wheels, and, when it hears it, it puts both its hands to its head and stands up. He who sees it is likely to become the leader of all the other princes.' Duke Hwan burst out laughing and said, 'This was what I saw.' On this he put his robes and cap to rights, and made Hwang-dze sit with him. Before the day was done, his illness was quite gone, he knew not how. 8. Kî Hsing-dze was rearing a fighting-cock for the king{fr. 1}. Being asked after ten days if the bird were ready, he said, 'Not yet; he is still vain and quarrelsome, and relies on his own vigour.' Being asked the same after other ten days, he said, 'Not yet; he still responds to the crow and the appearance of another bird.' After ten days more, he replied, 'Not yet. He still looks angrily, and is full of spirit.' When a fourth ten days had passed, he replied to the question, 'Nearly so. Though another cock crows, it makes no change in him. To look at him, you would say he was a cock of wood. His quality is complete. No other cock will dare to meet him, but will run from him.'
Source: Internet Sacred Text Archive, file tao/sbe40/sbe40.htm.
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